Published in எழுத்தாளர் ஜெயமோகன்
36. “I eat,” “I give,” “I act”; such statements do not apply to Atman, which is purity, birthless and imperishable. 37. Where the one Brahman alone is, how can it be said “this is Maya [by which the phenomenal world has been brought into existence]”, or “this is not Maya”, “this is shadow” or “this ...
34. Some there are that prize non‐dualism, others hold to dualism. They know not the Truth, which is above both. 35. How can the supreme Reality be described, since It is neither white nor any other color, has no qualities such as sound, and is beyond voice and mind? Read by, comments and inquiries ...
31. On the destruction of a jar, the space in it unites with all space. In myself and Shiva I see no difference when the mind is purified. 32. Brahman alone is, as pure consciousness. In truth there is no jar, and no jar‐space, no embodied soul, nor its nature. 33. There are no worlds, … … Continue ...
29. Free from subject and object am I, How can I be self‐realizable? Endless is my nature, nothing else exists. Absolute Truth is my nature, nothing else exists. 30. Atman by nature, the supreme Reality am I, Neither am I slayer nor the slain Read by, comments and inquiries by Richard Clarke.
Verse 28. I am Shiva, the only reality, Like absolute space is my nature. In me is neither unity nor variety, The cause of imagination too is absent in me. Read by, comments by and inquires by Richard Clarke.
Verse 24. Birthless, pure, bodiless, equable, imperishable Atman you knowest yourself to be. How then canst you say: “I know Atman,” or “I know not Atman.” Read by, with comments and inquiries by Richard Clarke.
21. Know all forms, physical and subtle, as illusion. The Reality underlying them is eternal. By living this Truth one passes beyond birth and death. Read by, and with comments and inquiries by Richard Clarke.
Verse 19: You are the essence of knowledge, indomitable, eternal, ever free from modifications. Neither is there in you attachment nor indifference. Let not yourself suffer from desires. Read by, comments and inquiries by Richard Clarke.
Verse 17: Birth and death exist not in the mind, not in you, as do also bondage and liberation. Good and evil are in the mind, and not in you. Beloved, why do you cry? Name and form are neither in you nor in me. Read by, comments and inquiries by Richard Clarke
Verse 13. You, Atman, were never born, nor did you ever die. The body was never yours. The Shruti (revealed Scriptures) has often said: “This is all Brahman.” Read by and comments by Richard Clarke, who also suggests Self-inquiries to take you deeper into each verse.
Verse 10. How can it be said that the Self is manifest? How can it be said that the self is limited? I alone am existence; all this objective world am I. Read by and comments by Richard Clarke
These verses from the Avadhuta Gita, attributed to Dattatreya, the primordial Hindu sage. These verses express the essence of Advaita Vedanta and highlight the nature of the self (Atman) and its relationship to the mind. Verse 8 states, “The actions of the mind, good and evil, the actions of the ...
This series presents the nondual wisdom of the Avadhut Gita Ramana Maharshi often quoted from the Avadhut Gita and was widely regarded to exemplify its teachings. Listen, Reflect, and deeply meditate. Know yourself. Verse 7: I am pure knowledge, imperishable, infinite. I know neither joy nor pain; ...
This series presents the wisdom of the Avadhut Gita. Ramana Maharshi often quoted from the Avadhut Gita and was widely regarded to exemplify its teachings. The Avadhut Gita is presented as a conversation between Dattatreya, the ancient teacher, and Shiva, the perfect yogi, the source of ...
40. The absolute void and its opposite, all am I everlastingly. 41. Atman is not male or female, nor is It neuter; neither is It happiness or suffering. How dare ye pervert It? 42. Atman is not purified by the six methods of Yoga. Absence of the mind makes It no clearer. The teachings of […]
From Kashmir and Kanyakumari, India is a fertile land of literature forms. Here are some of the bloggers published their post recently...